- About Hunger
- U.S. Hunger
- Global Hunger
- The Bible and Hunger
- Hunger and the U.S. Budget
- Solutions to U.S. Poverty
- Foreign Assistance
- Maternal and Child Nutrition
- Trade and Agriculture
- Climate Change
The Economics of Love for Neighbor
Jesus never avoided uncomfortable subjects. Where polite society might frown on talking openly about money, Jesus confronted people’s beliefs, both spoken and unspoken, regarding finances.
He understood how much of human life is affected by our attitudes toward wealth, by the way workers are compensated, and especially by economic realities—including taxes—that affect everyone.
More than once, Jesus was questioned about the morality of paying taxes. In each case, he acknowledged the responsibility to pay taxes while drawing attention to the deeper questions about the place of economics in our lives.
When asked to pay the temple tax, he directed his disciple to catch a fish, whose mouth held a coin worth enough to pay for both of their taxes (Matthew 17:24-27).
When asked about the lawfulness of paying taxes to the emperor, he reminded the Pharisees that their first loyalty is owed to God. Everything belongs to God, the first and greatest giver.
Since we are made in God’s image, we can follow that example and order our economic life, including our tax policies, accordingly (Matthew 22:15-22).
An Economics of Sharing
These stories affirm the central place of an economics of sharing in a life governed by love for neighbor.
In Luke’s Gospel, Jesus tells the story of the Good Samaritan, who provided for the needs of a complete stranger after he had been beaten, robbed, and left for dead (Luke 10:25-37). Jesus told that story to expand our understanding of who is our neighbor, not to tell us to wait until someone is bleeding by the roadside before we help.
In telling his disciples to “go and do likewise,” isn’t he also calling us to make provisions for our neighbors who are victimized by their situation in life?
This call to seek justice for hungry and poor people requires us to take such compassionate actions to another level, moving beyond simple acts of sharing with those in need to the more encompassing action of advocacy. Through our advocacy for better government policies, we can help more families receive sufficient resources so they can keep from going hungry.
Proverbs 13:23 states, “The field of the poor may yield much food, but it is swept away through injustice.” Today the labor of poor people is essential to the success of our economy, yet many workers do not see a fair share of the harvest. It is unjust that many who may work full-time at low wages will not take home an amount adequate for their families’ basic needs. The biblical call to do justice compels us to make sure that more of the harvest reaches those who produce it.
This year, we can help prevent the erosion of income by supporting tax credits for low-income workers. These tax credits can help millions of American workers support themselves and their families. Our efforts can put food into the mouths of hungry children, and restore hope and dignity to millions of households. It’s compassionate justice in action.